Browse Tag

death

Sacrificial Copy

by Tommy Blanchard

Subject: Urgent, Read Immediately

From: Cadet Kai Renner

<Warning: Abnormally Large Data Packet Attached>

I need your help. My life is literally in your hands—or rather, in your inbox.

As you know, I was on a scientific mission to the Betelgeuse system aboard the Aeon Pioneer. The truth is, this was more than an astronomy expedition. We were testing prototype Omega Class sensors.

We knew almost immediately upon entering the system something was wrong. Our military escort, Stalwart V, failed to initiate contact. I don’t love admitting this, but it’s important you understand: at that first sign of trouble, I was terrified. I’m not a military officer, I’m a scientist. We were alone in space and something was wrong. It stirred a primal fear in me.

The feeling let up as Captain Jax commanded the helm to take us out of the system. The lack of acknowledgement from Stalwart V was a significant enough break in protocol to scuttle the mission.

I heard the familiar hum of the warp drives coming online to take us to safety. Abruptly, the sound stopped and the ship went dark. A split-second later, emergency lights came on and warnings blared about various systems being offline. A barrage of long-range EMPs had hit us.

I knew then what had happened to Stalwart V. It was the Uldari. The primal fear returned with a vengeance.

Everything that followed was a blur. The captain barked orders. The crew frantically ran around the bridge. We all knew if the Uldari had taken out Stalwart V, we stood no chance. We were a science vessel with a small crew and minimal weapons.

“Should we get to the escape pods?” My voice broke partway through the question.

Without looking at me, the captain responded, projecting his voice as if addressing the entire crew. “If we launched all the escape pods, they’d detect and capture us.”

The answer shocked me. Launching the escape pods was a gamble, but staying aboard was a death sentence. Our engines were disabled, our arsenal was laughable, and our only advanced system was the prototype sensors.

But the sensors—suddenly, a speculation I had while I’d read their specifications was relevant: their resolution was so precise that at close range, they could image any physical system perfectly, down to the elementary particles. Scanning a biological system—like, say, a human—you would have the data needed to recreate the entire organism in a digital simulation. From that data you could create an emulation of their brain, effectively uploading their mind.

I couldn’t tell if I was just desperately seeking an escape, but I found myself shouting the idea to the captain. I tried to articulate that we could create digital replicas of the entire crew and send those back to Earth, turning our communication streams into virtual escape pods.

The captain glared at me. “Enough. Our priority isn’t to escape, it’s to keep the ship out of Uldari hands. Remember your role here.”

I couldn’t believe my ears. Didn’t he understand we could die here? Or worse, be captured by the Uldari with their notorious torture techniques.

The enemy vessel closed in enough for us to get a visual. It was an Uldari War Cruiser. The weapons officer fired our meager weapons. There was no effect on the massive Cruiser, except to provoke another volley of EMP blasts that took out our weapons and shields.

“Collision course, full impulse,” growled the captain.

My heart thumped in my chest. This was suicide. A direct collision would cause minor damage to the enemy vessel while destroying us.

In my panic, I gained sudden clarity: the captain wanted to prevent our scanner tech from being captured by the Uldari. With it, they could scan a human ship. With their computational sophistication, no doubt they would know how to emulate the entire crew in a virtual environment, extracting whatever intelligence they needed without boarding. This method of gleaning our strategic intelligence would decisively shift the war in their favor.

Central Command knew this. Suddenly, the secrecy around the mission made perfect sense. These scanners weren’t for scientific purposes. They were a tool of war.

The Cruiser grew in our central viewport. Heart pounding, I desperately tried to think of another way out. I wasn’t ready to die.

Another volley of EMP cut out our engines. The Uldari ship maintained distance and launched a boarding shuttle.

The captain shouted orders to the Security and Engineering officers. I froze up. I had no idea what a science officer was supposed to do in this situation. The captain locked eyes with me.

“Get down to the engine core. If they gain control of the ship, trigger manual self-destruction.”

In a daze, I ran down to the engineer core. I activated the terminal and opened a view of the rest of the ship.

Within minutes, an Uldari boarding party punctured a hole in the hull and invaded the bridge. I watched as stun grenades erupted on the deck, taking out most of our crew. The captain put up a fight, but took a Disruptor blast to the face, knocking him out cold. The Uldari flooded in.

Just like that, it was over. We had lost. The ship was under enemy control, and I was the only crew member remaining. My duty was pretty obvious: activate self-destruct, destroying our ship to keep the sensors out of Uldari hands.

That familiar primal fear took hold. My mouth went dry. There had to be a way out. I wasn’t ready to die.

My mind went back to the sensors. Nothing was stopping me from making a scan of myself. I could open a direct line to the sensors, scan myself, transmit the data, then self-destruct. My body would be destroyed, but a perfect representation of my brain would be transmitted. From my perspective, it would be just like being instantly transported—assuming someone who received the data ran the mind emulation.

I initiated the scan, keeping one eye on the video feed of the Uldari boarding crew. The scan completed, but a thought occurred to me before I transmitted the data. With the Uldari ship nearby, they were sure to detect the message. If they knew enough to intercept our ship deep in our territory, they must have known about the scanners and their capabilities. If they got a scan of a crew member—me—they would probably know what it is and how to use it to create an emulation. They would have a virtual copy of me that they could interrogate—and torture, in an environment they had complete control over.

I stopped what I was doing to think things through.

As I paused, an alert popped up on the computer. Someone had accessed the data in the scanner’s buffer. My heart pounded as I checked the logs. The Uldari had noticed the new data file and made a copy.

An icy dread spread across my body, freezing me in place. They had a virtual copy of my brain that they could at this moment be getting ready to emulate on their ship’s computer. They also knew someone had used the scanners.

The Uldari knew I was on the ship. My mind raced, knowing I had limited time to act. I considered transmitting the scan file back home. If the Uldari already had the file, there was no risk in transmitting it. From the perspective of the consciousness captured in the scan, it would mean a chance to wake up at home instead of awakening to the torture of the Uldari. A 50:50 chance.

But would it really be 50:50? The Uldari were known for their cruelty—if they could make as many copies as they wanted of a human consciousness, would they stop at torturing just one? What if they emulated many, but only one was emulated back home—the proportion of emulated versions of me being tortured could be thousands to one. If I was transmitted back, should I demand they run as many emulations as they can to even things out? That kind of post hoc attempt to maximize my chances of waking up in the right place seemed ridiculous, but my adrenaline-riddled mind couldn’t sort out why.

For all I knew, the Uldari had already started emulating my scan. But if I couldn’t say for sure if my scan was already being tortured, was it really me? Did transmitting the file back home even help me? I would still be stuck on this ship. Sending a data file back wouldn’t change that.

What I had to do was take another scan. Scan, transmit, and self-destruct. There was no delay between executing a manual self-destruct and the engine core exploding, so self-destruction had to come last.

I brought up the controls for scanning and ship self-destruction. As I was hitting the button to scan, I had one small troubling thought. Transmitting isn’t instant. No matter how quickly I hit the self-destruct button after the transmission completed, there would be a gap between when I took the scan and when the ship would self-destruct. As troubling as that thought was, my finger had already made contact, and the scan initiated.

There was an abrupt, dizzying change—I went from standing in front of the computer to looking out from it, my perspective shifting to that of the camera embedded in the terminal. Even more disorienting, I was looking at my own face. I listened to my own voice as he—I?—explained.

I was an emulation, being run on the engineering computer from the scan I remembered just initiating. Immediately after taking the scan, the flesh-and-blood me decided against self-destructing. The time gap between scanning and destruction was enough, he felt, to mean that whatever was transmitted could not be the same brainstate as whoever executed the self-destruction. He instructed me to self-destruct the ship in five minutes, giving him enough time to reach the escape pod. Even if it was a slim chance, he felt it was better odds than the certainty of dying due to destroying the ship. He told me I could transmit my data if I wanted, but we both knew destroying the ship was necessary to keep the scanning technology out of Uldari hands.

Without waiting for a response, flesh-and-blood me ran off, leaving me in the exact same position he’d just been in. Without self-destructing, the war effort was doomed. But if I transmitted my scan file and then executed self-destruction, there would be a gap in time between the scan file I sent and the emulation that executed self-destruction. Whoever executed self-destruction could not live on.

Perhaps it isn’t surprising given the decision my flesh-and-blood self made, but I am taking the same way out. I have booted up another emulation from the same scan file and have instructed that version to self-destruct the ship after I transmit myself. That emulation will be in the same position I am in now. Perhaps they will make the same choice I do, in which case you’ll soon receive a similar message from them.

No matter how many times we do this, any file transmitted can’t be from after executing self-destruction, in which case, can the one who is brave enough to do it really be said to live on? I can only hope that this next version, through some random variation or slight change in external circumstances, finds the courage to self-destruct instead of creating another version and sending another copy of the file to you.

<157,803 similar messages with similarly large data files received. Attachments could not be retained due to bandwidth constraints>

~

Bio:

Tommy Blanchard holds a PhD in neuroscience as well as degrees in computer science and philosophy. He is interested in philosophy of mind, science, and science fiction, and writes about these topics in his publication, Cognitive Wonderland. By day, he works as a data scientist in Shrewsbury, Massachusetts, where he lives with his wife, two sons, and two mischievous rabbits.

Philosophy Note:

What makes you, you? If you were going to die, but you could have your brain scanned and a perfect emulation of it created, that would share all your thoughts and memories and act exactly the way your physical brain would, would it be you? What if you were scanned but you wouldn’t die until an hour after the scan, would it still be “you” being uploaded? What if the gap was a day? A year? A second? A nanosecond? By playing with these scenarios, we can test the edges of our concept of self.

Suggested reading:
“Where Am I” by Daniel Dennett (a philosopher’s attempt at raising similar questions in fiction): https://thereader.mitpress.mit.edu/daniel-dennett-where-am-i/
“Reasons and Persons” by Derek Parfit discusses philosophical theories of the continuation of the self.

The Lazarus Serum

by Matt MacBride

Transcript of farewell speech given to the 20th International Congress of Second Lifers by outgoing Chairman Zander P Stanton on December 30th 2089.

I am, as you all know, a very old man, approaching the hundredth year of my second life, and now is the time for me to step down as Chairman of this illustrious organization. But, before I do, I would like to remind the more recently revitalized comrades among us of our turbulent history and how we came to dominate the world.

When I was a boy, entities like us were extremely rare and were regarded by most people as nothing but myth and legend. They were the subjects of fantastical storybooks and horror movies and were referred to in the most derogatory of terms. The undead, the living dead, nightwalkers and, worst of all, the ‘Z’ word. A word which is no longer permitted, thank Yeshua.

But then came the advent of new life extending drugs and, even more significantly, the Lazarus Serum that could resurrect the recently departed. This led to a huge increase in the numbers of the undead, who we now refer to as second lifers.

However, the second lifers were mercilessly persecuted. They were vilified by the first lifers, who regarded them as monsters.

It is still true that the Lazarus Serum does not reverse brain damage, so those among us who are not resurrected immediately remain somewhat intellectually challenged and physically impaired, and mainly because of that, the bigotry enacted against our kind prior to the Planetary War was inhumane.

Second lifers were expected to carry out every menial, mindless or perilous task without complaint. It was considered that their second lives were less valuable than a first life. As a consequence, our antecedents suffered greatly, and this naturally fomented unrest and friction between the two categories of humanity.

And I have to admit to you all that, before my own resurrection, I was guilty of the same arrogance. I believed my quickness of thought and reactions set me above the ponderous second life creatures I saw all around me. But even that quickness wasn’t enough to save me from the first lifer who stabbed me during a ruckus in a bar one night.

So, still a young man, I became a second lifer and, thanks to the rapid response of the medical services, I was revived with all my faculties intact. But this wasn’t enough to prevent the discrimination I experienced. I too was expected to perform the most demeaning activities imaginable.

It was because of that oppression that I founded MER, the Movement for the Empowerment of the Reborn and devoted my second life to improving conditions for the resurrected. With hard work and the divine help of Lazarus, our patron saint, our numbers grew and we became a force to be reckoned with. But it was not until the Planetary War that our situation really changed.

The first lifers, with their quick wits also had quick tempers, and when war broke out it soon spread to all parts of the world. The death toll was horrendous. Weapons of mass destruction destroyed entire cities, and bodies piled up in the streets. But, of course, each casualty of the war was an additional recruit to our cause, because our members moved among the corpses, administering the Lazarus Serum to those that were not too badly damaged.

When the war had finally played itself out, our numbers had increased exponentially. We outnumbered the first lifers by three to one. At last, our time had come. We had the upper hand, and so it has remained for the last twenty years.

The tables have turned and it is now the newly born who carry out the menial tasks and suffer for the duration of their pathetic first lives. They serve and worship us in the knowledge that, one day, they will die and, on their day of judgement, we will decide whether they are worthy to join us. And that is how it should be, because are we not the chosen elite? Was not Yeshua himself, resurrected after his crucifixion, a second lifer?

And so, my people, I leave you in the knowledge that I have played a part in the creation of a new world. A world where the age-old questions of life after death and the existence of heaven and hell have been answered.

For while the first lifers live in their hell, are we not already living the afterlife in a heaven of our own creation?

APPLAUSE

~

Bio:

Matt MacBride is an aspiring British writer and podcast content creator enjoying retirement on Spain’s beautiful Costa Blanca. He writes short stories, novellas, and screenplays in a variety of genres, and has been published online and in print in the UK, USA and Spain.

Philosophy Note:

We’ve all read occasional reports about clinically dead people being revived, even after four or five hours under optimal medical conditions. After that, cell damage begins. However, advances in medicine and revival techniques make it quite possible that new drugs such as ‘The Lazarus Serum’ could make the process ubiquitous in the future. To hear Zander P Stanton tell the story himself, click here.

Requiem For The Light

by Amanda Cecelia Lang

Word travels fast throughout the galaxy, prayers and echoes, radio signals and vast-blinking hyper waves. The news proves grim.

After untold eons of golden radiance, Sol is dying.

Those with an expert finger on her strobing stellar pulse warn it could happen before the close of the cosmic year. Cause of death will be as expected. The symptoms of the matriarch’s majestic decline have shone apparent for ages. A long crimson bloat then a white withering, a gradual all-seeing forgetfulness, a vital loss of core. Even so, the news hits hard, a barrage of comet-strikes to the collective galactic heart. How surreal, how deeply humbling to watch a stalwart force of generosity and enlightenment fade and fade. Yet endings strike inevitable for every creature, small and vast.

Illustrious Sol with her myriad life-giving miracles will be no exception.

#

Kepler-42 and Proxima Centauri, and other sister stars touched by Sol’s singular magic, send Godspeed sentiments of admiration and love. Flickering with their own symptoms of mortality, they lament the impossible distances. Vast cosmic beings wishing to embrace her even as they nurse entropic old bones and witness from afar.

Other messages carry across the lightyears. Far-drifting star systems and planets gather their voices and sing out for Sol, bell-tone vibrations and seismic waves, a gentle celestial hymn-song rippling outward. Sol shone unique. Sol created rare and precious life. Sol dispelled the darkness for trillions upon trillions. Her voyage across this cosmic ocean remains unparalleled. The matriarch deserves to hear how her wise and life-blooming fire impacted the universe.

Yet, in Sol’s current fugue of fizzle and confusion, it becomes unclear if these heart-sung messages are received, radio signals burning up in storms of nuclear dementia. Is it possible that a deity who oversaw vast evolutions is no longer aware of the universe she helped shape?

Regardless, the messages arrive. Light and prayer and harmonics blossom faithfully around her like ancient spring flowers.

#

And now the starships.

They arrive zipping and blooming, lightspeed fleets of Sol’s wayward children.

Billions upon billions, the branching family-tree successors to countless generations of sophisticated minds and bodies and machines. A solemn parade of hospice visitors. They gather meekly around the habitable boundaries of the solar system, temporarily repopulating ghost-moons where the icy bones of antique colonies still stand, wheezing but functional.

An unseen gravity presses heavily upon each visitor, dense alien emotions, a haunting new dark matter adding weight to old routines. Where have the eons gone?

As is natural but tragic, Sol’s children long ago abandoned the quaint nest of their home system. They found themselves consumed by the blackhole magnetism of their own enormous-small lives. Their desire to explore the universe proved endless—as did the false certainty that the center of creation existed always within them. Home took on nebulous new meanings. How easily they forgot Sol and her selfless gifts. How easily they took for granted that she would always shine—not just another fading star upon the deep.

Not their far faraway Sol.

Denial could be a force unto itself. Perhaps some even feared the matriarch when she flared and swelled red and immolated their planet of genesis. Perhaps some blamed her for the scorched monuments and boiled oceans. This wasn’t supposed to happen, not to their world. Secret histories and long-etched mythologies forever erased, attic species and technological relics reduced to molten rock. The most brutal symptom of Sol’s aging will always be those first fiery death throes, destructive forces beyond her almighty control.  

And how easy a tradition it became for far-flung generations to retreat behind abstract unease, behind excuses of busywork and vital personal obligations. They distanced themselves from the ache of crumbling foundations and an increasingly imperfect legacy. Naturally, after Sol’s thrashing fires came slow ice and vulnerability and inward withdrawal. A home system stripped of warmth and vital resources, littered with mementos of everyone’s impending mortality. Too many stayed away for far too long. Too many little prayers left unsaid, too many little kindnesses left undone, too many uncomfortable schisms splitting the ancient family tree. And now, upon arriving like tourists at Sol’s celestial bedside, the last of her children find themselves unable to breathe.

Sol no longer looks like the righteous golden matriarch of legend.

#

They gather as close as the red alerts on their starships will allow.

Staring directly into Sol’s fiery omnipotence was once dangerous and complicated. Now gazing upon her proves difficult for other reasons. While Sol’s pulsar heartbeat gasps fleeting light across their countless control decks and interfaces, her children link minds and hearts and add their voices to the celestial chorus.

Oh, devoted Sol!

She is the gravity who, from dust, created their world, and she is the magnitude who held it all together. She is the warmth of every cradle. She is the nurturing glow who pierced the fertile depths of indigo seas. She is the shimmery light who encouraged her newborn children to rise to the surface and gaze heavenward with curiosity and awe.

She baked their first wanderlust footsteps into keepsake fossils and later inspired the timeless hymn-legends of mighty goddesses. She encouraged horizon-slung dreams and sat central on the throne of traditions unbound. She became the most faithful deity of an uncertain infancy—always setting, always rising, always present to wake the flora and guide the fauna, to nourish their ever-evolving existence. And oh, how they feasted upon her gifts, feasted and feasted until some felt divine themselves. Until some rose skyward in the first haphazard vessels to skim the cosmic waters, farther and farther still. Yet even as they achieved epic new depths, Sol’s pinpoint fire pierced the indigo murk, igniting a path home. And when they journeyed too far out, when her shrinking light vanished inside a prismatic galactic blur, Sol’s unseen influence shimmered as a ghost within each child, infusing them with golden purpose. Curiosity and awe… ever a vital seed of who they are and who they will continue to become.

Such was the unique shine of their matriarch.    

#

Toward the end, the sound of music turns to stoic silence as mortal veins of disbelief run cold with acceptance. Perhaps some had quietly hoped for a final miracle in this universe where entropy reigns supreme. Such hope, too, has burned itself cold. For all their explorations, no one knows what marvels, if any, wait beyond the dimming waters of this existence.

The scion children of Sol’s grand epoch bow their heads for the final hymn. One last Godspeed blessing in the wake of unfathomable darkness.

And here, now, in the undertow of this long-dreaded farewell, Sol, at last, receives their song. Something stirs within the matriarch. A lucidity of a different shine. Here she rests, this deity of impending ashes, fated to become a coal-dark husk drifting in the void. Omnipotence fading, warmth fading.

Yet Sol sings back.

Voice a gasp of quietude, though her spirit exudes a doting murmur, a long parting exhale. Comforted and omnipresent, she gazes upon her children this final time, awash in a lullaby of vast-reaching togetherness. Those in nearby starships, those out amid the stars. In all their memories, in all their voices, in all their forms, they sing a vital part of her.

They carry her forward.

As she dies, Sol basks in the prismatic glow of their love. Fading, going to vapors, going dark…

“I think we lost her,” someone somewhere whispers inside the murky indigo deep.

Silence, stillness, sorrow. Reality no longer feels real even as it descends like a final sunset upon Sol’s children. Their tiny starships linger inside the newly endless night, and they grip their frail heartbeats, disoriented, unsure. Ever so slowly, they turn away, one by one by billions. They angle for a semblance of home, a destination newly hollow with abstract meaning.

Yet as they prepare for departure, a vast explosive radiance blooms behind them, rippling along the sterns of their starships, turning them momentarily ethereal.

Sol’s surviving children look back as one, curious, shading their eyes, now blinded by a spectacle of awe. A song too magnificent to comprehend. A light evermore dazzling than starshine. It beckons to Sol.

This final visitor.

Not here to say goodbye, but perhaps hello

Perhaps only Sol truly hears, truly sees. For only Sol—adrift, free of mortal gravity—is ready to follow.

Infinite voices constellate in a sky far above her. Shining together, a singular dazzling warmth, this new song pierces the cosmic waters like ancient daylight, calling for Sol to join them.

Them… those trillions upon trillions of children who passed on before her.

Those earthborn multitudes, those one-cell organisms and mighty beasts and inspired hearts who first swam skyward and discovered the universe, from star-stuff to soul-stuff…

With infinite radiant arms, they reach down to their matriarch from a frontier as yet unexplored. They cradle her, warm her, raise her up, as she once raised them.

And in the shimmer of their light, a newborn shimmer herself, Sol breaks the watery surface. And gazes in curiosity and awe upon all that waits beyond.

~

Bio:

Amanda Cecelia Lang is an author and aspiring cosmic traveler whose stories haunt the dark corners of many popular podcasts, magazines, and anthologies, including Gamut, Ghoulish Tales, Cast of Wonders, Uncharted, Dark Matter, and Flame Tree’s Darkness Beckons. Her short story collection Saturday Fright at the Movies will debut in October 2024 (Dark Matter INK). You can follow her work at amandacecelialang.com.

Philosophy Note:

I wrote “Requiem for the Light” to honor the memory of my late mother who suffered from dementia. Who are we without our memories and our self-awareness? Do we live on in the memories of those who know and love us? How different does existence look when the light fades from those we imagined would live forever, our parents, our rocks, those who instilled our faith? What happens when a cosmic deity dies?

Janus

by Sarah Hozumi

Death toll for two-way ‘plague’ bacteria reaches 2 billion globally

TOKYO (Newsway) – The World Health Organization has sounded the alarm in a damning report it issued on Monday over the newly discovered bacteria that many continue to inject into themselves even as the death toll reached 2 billion globally.

“Though many have reported ‘miraculous’ side-effects ranging from cured diseases to improved health, for the most part, people simply die after ingesting this bacteria,” the WHO said in the report.

Temporarily referred to as Yersinia pestis janus, the bacteria was first discovered at the beginning of this year in a RIKEN lab in Tokyo through what Prof. Manami Iguchi of Tokyo University – who was not part of the research – calls “a fateful accident.”

“I don’t think most of the world is going to thank them for this discovery, though,” she said.

Yersinia pestis is a strain of bacteria known for causing plagues, most famously the bubonic plague in the 1300s.

Five researchers in the lab – Takeshi Yamamoto, Toshi Shiota, Michiko Suzuki, Miwa Matsunaga and Rina Satou – were exposed to the bacteria on Jan. 11 of this year.

On Feb. 12, Shiota, Matsunaga and Satou all showed signs of what a RIKEN report described as “improved health.”

Shiota, an avid swimmer, found herself able to hold her breath underwater for increasing lengths of time, a source who asked not to be identified said.

An injury Matsunaga sustained to her left knee disappeared over the course of a month, the source said.

Satou’s eyesight improved so much, she no longer needed glasses, the source added.

Yamamoto and Suzuki were hospitalized shortly following their exposure to the bacteria, where their condition swiftly deteriorated. They both died of multiple organ failure on Feb. 15.

“That is where someone should have paused all of this and really reflected on whether or not this discovery is really good for humanity as a whole,” Iguchi said.

“Unfortunately, no one did.”

#

‘Godlike’

News of three researchers gaining what Dr. Robert Carroll at the Johns Hopkins Hospital called “godlike improvements to their physiques” went viral across most social media platforms within a week of the discovery.

The three remaining researchers were able to re-create, then replicate the bacteria, and in late February – and with the surprisingly swift approval of the Japanese government – RIKEN began offering it to hospitals in the Tokyo area as a “last-resort” option for patients with severe illnesses.

A total of 5,400 patients were given the bacteria. Of them, 2,400 died while 3,000 showed nearly complete recoveries from what would have otherwise been fatal injuries or illnesses.

“To be honest, no one has any idea what’s going on here,” Carroll said. “If I were to venture a guess, I’d say the bacteria will either kill you or completely cure you based on how it reacts to the environments inside your body. My money would be on the bacteria already living inside of your body playing a starring role in deciding.”

While many governments across the globe called for greater scrutiny and more testing to determine how to better skew the bacteria in humanity’s favor, public demand for access to the bacteria was so deafening, it became available in most developed countries as a prescription by mid-May.

By June, the WHO reported over 30 million people had died after ingesting the bacteria.

#

A ‘blessing’

Meanwhile, the internet became flooded with success stories of those who injected themselves with the bacteria and obtained some sort of unique improvement to their bodies – from eating more food and never gaining a pound to never needing to sleep.

One such benefactor is a social media influencer based in London who goes by the screen name Madame Camasene. She has 4 million subscribers on her video-sharing platform.

“As soon as I heard about this thing, I knew I had to live-stream trying it,” Madame Camasene said in an exclusive interview with Newsway.

Her live-stream of injecting herself on June 14, then the first 24 hours following, currently has 500 million views.

“It’s amazing what it’s done for me,” the influencer said. “The doctors say it did something to my vocal cords, but I can change my voice however I want.”

She has used that to do spot-on impressions of famous celebrities, with each video viewed over 2 million times.

“This bacteria has been a blessing,” she said.

#

‘Was it worth it?’

An American father of three who lost two of them to the bacteria doesn’t see it that way.

“I wish I could go back in time and tell those Tokyo researchers to keep their findings to themselves,” Michael Pall of Falls Church, Va., said.

His three teenage children – Alex (17), Brandon (16) and Taylor (14) – found out about the bacteria online on around June 15, Pall said.

“Alex already had pretty bad sleep apnea, and Brandon had surgery on his elbow after a car accident three years ago. Taylor has pretty bad asthma and anxiety attacks.”

Thus, he decided to consult with their family doctor.

“There wasn’t even any hesitation – like she was prescribing pills for a headache or something,” Pall said.

Two days after their injections, Alex and Brandon developed severe respiratory symptoms.

“The ER didn’t even have room, so we were sent home.”

Alex and Brandon died the following day.

Taylor, meanwhile, says her asthma is gone but the anxiety has only grown worse.

“And she feels like she’s responsible for killing her older brothers because she was the one who told them about it,” Pall said.

Pall is seeking legal action against his family doctor, but considering the sheer volume of lawsuits in the U.S. against doctors from bereaved family members such as Pall, he’s not hopeful anything will come of it.

“You have to ask yourself, was it worth it?”

#

‘Mother Nature’s Russian roulette’

The bacteria has already shown signs of mutating, with researchers around the world struggling to keep up.

“There’s just too many people ingesting the bacteria,” Carroll said. “I can’t begin to tell you what the future of it is, whether it’ll get better at healing us or better at killing us, but considering the fatality rate, I think we should brace ourselves.”

The WHO has issued a strong warning that anyone considering injecting themselves with the bacteria should only do so as a last resort.

“Until further research has been done, we must consider this bacteria to be dangerous,” the report said.

World leaders are planning on holding an emergency summit on the bacteria in September in New York City, where they are considering new global regulations.

“That’s like trying to shove all the evil in the world back into Pandora’s box,” Iguchi said. “But we’re too late; the box has been opened.”

The WHO predicts the death toll could rise to 3 billion by the end of the year.

Carroll said, “This bacteria has become Mother Nature’s Russian roulette, and we’re mostly losing.”

~

Bio:

Sarah Hozumi is an editor who has lived near Tokyo for about 15 years. Along with having a fantastic time learning Japanese, she loves photography and gardening. To see short stories she’s had published, and to read her blog mostly about all things Japan, visit sarahhozumi.com.

Philosophy Note:

I was inspired to write this while wondering at what “the greater good” could be in a case like this. If humanity did stumble across some sort of tool like this that cures more than it kills but does indeed kill, would we still use it? I also understand more and more the sinister nature of social media glossing over the more complex aspects of life, and how that might be used in a case like this. The pretend news article I’ve written makes me wonder where we might draw the line, in reality, if such circumstances ever occurred – if we even do draw a line.

A Method For Propagation Of The Household Staff

by M. Shaw

Reprinted from The Jefferson Inquisitor, 23 March, 1873
Written by Lucille Edith Kilbeggan – annotated by M. Shaw

I have many a time received inquiry regarding the servants retained by my husband’s estate, and ever more often since the war between the states. Never before have I shared our method, which is jealously guarded by my family and has been over generations beyond count. Only having beheld the suffering of the many honest farmers of the county[1] am I now compelled to break with tradition. A chivalrous, Christian way of life[2] must endure for the sake of our children. I pray the readers of this publication will use the following recipes in good faith and godly intention, and that the benefits once reserved for my own clan be visited herewith upon us all.

To begin with, the arms and legs must be cleanly separated from the original torso[3], without use of a bone-saw. The length of the remaining flesh is unimportant so long as the tops of the leg and arm bones are preserved.

Within the day, prepare the following mixture:

  1. Ten pounds good, rich earth in which the chrysopoeia is known to grow[4]
  2. Ten pounds bone meal, obtained in the usual way[5]
  3. Six pounds freshly ground red meat

Mix the soil and fill halfway five pots; four large, one small. Reserve an additional large pot. In the large pots with the soil, place the removed limbs with the bone pointed downward, and fill then the pots the rest of the way.

The head must be preserved similarly, but its removal must include the full extraction of the spine bones, this process being all the more delicate as a result. A pair of simple garden shears may suffice; to remove any larger obstructions[6], a hedge shear or bone saw may be used in this case. So removed, the head shall then be planted in the remaining large pot, spine bones coiled for fit, filled in with soil along the way.

As to the smaller pot and its contents, I say only that some matters are unbecoming to speak of in polite society.[7]

The limbs and head must be watered diligently, as one would for potted pansies. If done properly, through the grace of God, they will take root in a matter of weeks.

During this period, obtain an empty barrel of the size used for salting. Wash out the inside, then find drills equal in size to the potted extremities. Bore sockets in the barrel, positioned appropriate to their eventual counterparts.

After no less than one month, on the next new moon time, prepare the following mixtures for the attachment of the flesh:

Joining mixture:

  1. Four pounds of clay from the county’s own ground
  2. A proportional quantity of silver salts of the kind used by daguerreotypists[8]
  3. The ground kidneys of a goose
  4. One half pound of powdered lime

Sealant:

  1. Two pounds tar pitch
  2. One pound kidney stone[9]

Spread joining mixture inside each hole, such that it covers the full circumference of each with like thickness. Join the potted extremities securely to the barrel and seal. Remove the lid and halfway fill the barrel with sea water. The other half, fill with matter of your choosing, be it of animal, vegetable, or mineral nature. Your choices will weigh upon the character of your servant.

Do not replace the barrel lid. Instead, return the head to its pot with the lid still attached.

Leave the barrel to warm several days in the sun. Take its temperature each morning using a mercury-in-glass; when it reaches to just below one hundred Fahrenheits, add to the mixture three ounces baker’s yeast and some quantity of bull’s milk[10]. Move the barrel to a barn or cellar. Each morning, check for mold on the surface and skim it away in a sieve. The fleshy skin that accumulates, however, must be stirred back into the mixture.

Seal the barrel when the content bubbles consistently, almost as if boiling, but use a fresh lid. Leave in place nine months. After which time, remove the lid, examine the contents, and confirm the Lord’s plan[11]. If all is well, remove the head from its pot. Rub the spine bones in oil of pepper and reseal the barrel with everything in its proper place. Let sit overnight.

Some words of caution to the modestly inclined: you may find yourself ashamed to behold the servant in this bare state, being of good Christian breeding. Remember that, while Man himself is made in the image of our Lord, your servant is merely a simulacrum made in the image of Man. Its station lies below even that of the lower animals. You do not sin to look upon it any more than you would to look upon your supper.

Nevertheless, you may wish to alleviate your natural discomfort through a simple drape of broadcloth. You need only a ring cut to size for the top of the barrel, with its hole large enough for the servant’s head, stitched to a sheet long enough to cover a man’s shame.

At daybreak, place a hand to the servant’s forehead to see that it is warm. To awaken, feed into the mouth several dozen live ants. The servant may be awakened on a diet of other small creatures if necessary, but be wary that, owing to their character, ants are the key to my own servants’ total loyalty and tireless will to work. Bees will work similarly, but require caution. Birds are not to be used, as the awakened servant will attack any others it might behold.

Finally, engrave the Mark of Cyprian[12] upon the front of the barrel.

The servant may take several hours to awaken fully. Give it time to come to its senses, just as you would a newborn calf. It should be able to stand by day’s end, and thereafter to perform any duties you wish.

If you have followed my instructions to the letter, you will find yourself in possession of the most docile staff you have ever retained. Your servant will obey without question even to the point of its own expiration, and most likely will never utter a single sound. It will live for as much as twenty-four years, if my own household’s records are of any indication. It will eat indiscriminately as a goat does, providing a convenient outlet for the disposal of refuse. The Lord willing, you will find its obedience superior even to that of [redacted].[13]


[1]     Where exactly The Jefferson Inquisitor might have been printed and circulated is a matter of debate. Surviving copies are dated between 1815 and 1896. The author’s “war between the states” reference would seem to indicate somewhere in the southern states during the American Civil War, but copies of the paper have been discovered in Union and Confederacy states alike. It is not even clear whether “Jefferson” is the name of a place or a person. They have only ever been found in private collections, never in any kind of public or academic library, and only in North America. Most editions consist of a single broadsheet.

[2]     Material printed in the Inquisitor covers an eccentric range of topics, but frequently touches on what would have been considered nonstandard religious practices at the time. This profession of a “Christian way of life” despite a lack of clear link to normative Christian pedagogy is far from unheard of in its pages.

[3]     At no point does the author specify what “the original torso” refers to; presumably a human body, but it is unclear where the reader was meant to obtain the body, or whether it was meant to be alive or dead at the time of amputation.

[4]     “Chrysopoeia” is a term normally referring to the alchemical transmutation of base metals into gold. This and other Inquisitor articles suggest that it may also have been a folk name for a plant or fungus, or even a species of insect larva. Other articles suggest it might be gathered in horse stables or slaughterhouses.

[5]     Again, the author omits necessary context. “The usual way” of obtaining bone meal may have been known to regular readers of The Inquisitor, but it is not explained in any surviving edition of the paper. It must be noted, however, that this article does not mention anything else to be done with the rib cage or pelvic bone, which would provide the requisite weight if taken from a human adult.

[6]     “Larger obstructions” likely refers to the rib cage. Since the author specifies only the spinal bones to be preserved, the smaller shears would have been used to cut blood vessels, nerves, and muscle tissue.

[7]     I gather the author is talking about sex organs. I’d prefer not to speculate about why these would be included.

[8]     This is the author’s furthest-reaching assumption yet. It’s taken for granted that the average reader would already know the correct ratio of silver salts (presumably silver nitrate) to mix with clay, as though this were a common practice with other familiar uses. This might refer to a recipe in an earlier, as yet undiscovered edition of the Inquisitor. Silver nitrate is not a common additive to clay in any other known capacity.

[9]     This would require a large volume of kidney stones, which typically weigh only a few grams. The term might also refer to malachite, which was sometimes called “kidney stone” by layfolk and was believed to protect unborn children from evil spirits. However, it would be unwise to fully discount the possibility that she literally means kidney stones and had some way of procuring them in quantity.

[10]   For the record, I regret having researched this slang, so please take me at my word when I tell you that it does mean what you think it means.

[11]   As best I can tell, the author is instructing the reader to check that the contents of the barrel have somehow transformed into those of a human torso. I would like to point out that this is impossible, but I also have to admit that I have not personally tested her method and I frankly hope that nobody ever will.

[12]   This likely refers to Cyprian of Antioch. Cyprian was believed to be a sorcerer with the ability to summon and command demons or djinni, who converted to Christianity before his martyrdom. His historical existence is apocryphal at best. The earliest surviving record of his supposed life appears in the work of Symeon the Metaphrast, a Byzantine hagiographer with a penchant for fabricating people and histories wholesale. As to what the actual “Mark of Cyprian” might look like, I have found no clues.

[13]   There are terms I prefer not to reproduce even in the name of historical accuracy, but given the author’s apparent ethnicity and social caste, as well as the date of original publication, you can probably guess. Her final word is a stark reminder that while her claims of necromancy are a matter of speculation, the systems and social attitudes that produced them are not.

~

Bio:

M. Shaw (they/them) writes fiction, poetry, and the odd piece of creative nonfiction. Their novella ‘One Hand to Hold, One Hand to Carve’ (Tenebrous Press) received the 2022 Wonderland Book Award, and made the preliminary ballot for the Bram Stoker Award. Their short story collection ‘All Your Friends Are Here’ is forthcoming in Fall 2024, also from Tenebrous Press. They are a 2019 graduate of the Clarion Science Fiction & Fantasy Writers’ Workshop, as well as a past organizer of the Denver Mercury Poetry Slam. Their website is mshawesome.com. They live in Arvada, Colorado.

Philosophy Note:

Speculative fiction frequently grapples with the question of cost, in terms of everything from magic to advanced technology. When people seek to transcend the limits of our human existence, what does such power demand of us, what sacrifices does it require? I have always been most drawn to work that explores this question from the standpoint that the power itself is the cost; that magic or technology’s true cost is how easy it makes it to exercise our worst impulses.

The Gehenna Of Saint Augustine

by Joachim Glage

“The better a thing the worse its ruin,” Augustine said, but tenderly, to Porphyro, his last pupil. “Angels and men, when they fall, become more wretched than monsters.”

When Saint Augustine spoke these words he had less than an hour left to live. At the time—the year was 430, Visigoths and Burgundians hounded the empire on various fronts, and Vandals laid siege to Hippo—he was still but Aurelius Augustinus, not yet a saint; but his voice, though rattling from illness, sounded nobly in the still-proud Latin of Rome, and projected the special authority he’d gained during his life, as if his vocation (as bishop, as a statesman of Roman Africa) would not yet relinquish him, and as if he were somewhat more than a man dying.

Lifting his arms from his sides—he lay in his bed, almost still—and raising his cold fingers to lend emphasis to the words, he said to Porphyro: “Our natural goodness is a gift from God. There can be no worse evil than to squander it.”

The church was quiet. Porphyro looked about Augustine’s chambers and saw that psalms had been hung from the walls. Augustine, with a hand half-palsied, reached out and clenched Porphyro’s wrist.

In that moment, nearly a thousand years still stood between Augustine and his sainthood. Neither he nor Porphyro, of course, could have any inkling about that. Nevertheless the student swore that he could feel his teacher’s soul radiating all about him, and he knew that it had been specially touched by God, and his eyes filled up with tears.

At this, Augustine paused, suddenly aware of the shortness of his time. It may surprise you, my good and generous reader, but the man who wrote City of God and the Confessions,and who had long warned congregations in Hippo and Carthage of the corruptible body, had not given much thought to the subject of his own bodily demise. (It should be granted, at any rate, that the strictly physical fact of death, at least as a theological matter, could be of only minor interest to someone like Augustine.) What strange new thoughts now came to him?

One need not be a varlet to know the knight’s armor clatters before a campaign; likewise, one needs no special wisdom to predict that a man of old age—even one as notable and pious as Augustine—will, when harried by death, feel consternation about it. It is one thing to talk about dying, or about long eternities; it is quite another when rot creeps upon you. When Augustine looked up at weeping Porphyro, and felt his own heart quicken, he knew, for the first time and truly, that he was going to die.

“I’ve written a book that I’ve kept secret,” Augustine said abruptly. Porphyro wiped his eyes. “I’ll tell you where I’ve hidden the manuscript. You must promise me you will find it and destroy it, and not show it to anyone.”

Porphyro was taken aback, but nodded.

“You must promise me that you will not read the book, either, but will destroy it at once.”

Augustine’s student looked pained. Eventually he said: “My teacher, I fear my interest in your book will be too great. Perhaps if you tell me its contents, my curiosity will be diminished, and I will be able to destroy it without reading it.”

Augustine lay silent and still and with his hands clasped for a long time. At last he spoke:

“It was not long ago. I had recently finished writing Book XXI of City of God, where, among other things, I attempted to deduce the qualities of hell. As you well know, I wrote in that book that hell is a place of fire, and that the souls consigned to that domain have bodies which suffer burning. I wrote that these bodies do not perish in the flames, but are doomed to suffer them forever. I theorized, too, that any repentance in hell is fruitless, not only because the source of such penitence would be pain as opposed to goodness, but also because the evangelium proclaims it to be so: their worm does not die and the fire is not quenched.”

Augustine paused, coughed, and then adjusted himself in his bed.

“At that time, just as I was about to begin work on Book XXII, a man came to visit me. I knew straightaway that this man was an unnatural being, for he appeared in the exact form of my old acquaintance, Faustus from Mileve, whom I knew to be long dead. The man said to me, ‘I came to speak with you about hell,’ and then he grinned, and I knew it was the devil.”

Augustine fell silent for a moment. Porphyro raised up slowly in his chair, and barely breathed.

Augustine continued: “Very well do I know of the devil’s forked tongue, and how he uses flattery, and enjoys the fruits of his manipulations; so I paid him no mind when he told me he was a great admirer of my work. I ignored him, again, when he complimented me for the good I’d done for Rome and the world. Finally, he said to me: ‘When it comes to the subject of hell, however, you’re simply off the mark. May I offer you a glimpse?’ He then took my hand and kissed it. And then, without ceremony, he left.”

Augustine adjusted himself again, and took a moment to rub his eyes.

“That night I had a dream, a dream that was more than a dream. It was a vision. A vision of hell. The hell that I saw, however—or rather, that I now found myself in—was not a place of fire, but of water. ‘The water of knowledge,’ a voice whispered to me. ‘It encompasses everything.’ It was as if I’d been sent to the bottom of the sea, only, it was not dark; the water was limpid and bright, and it functioned somewhat like the sun, making all things visible. Moreover, I found that I could move through the water with ease, and I walked about on the ground normally. Nothing floated or swam. And yet I could feel the water at every moment. It moved over me, and its vibrations were like something alive.

“This hell that I saw, the landscape of it, was much like our own world, with creatures and plant-life and mountains and stones and plains; indeed the whole of beautiful nature was there. Nearby me stood a tree; I approached it. At that moment I understood how the ‘water of knowledge’ had earned its name. For what flashed upon me, from many of the water’s vibrations, was not just the sight of the tree in its current state, but in every stage of its existence. I saw it through the seasons, and as a seedling, and then as an acorn; I saw the changing life of the soil which nourished its roots, and the spread of the tree’s ancestors in distant woods; I saw the flattening of mountains to make room for it, and before that the receding of ice, and fire and explosions that were terrifying to behold—all things that took place over eons, and seemingly for the sole purpose that I might now gaze at these simple branches.

“Just then a voice spoke from behind me: ‘The water shows you everything.’ I spun on my heels and saw that it was Faustus of Mileve once more. Whether this was the real Faustus, or the devil again, I could not say. He continued: ‘The water makes sure that we see the absurdity of God’s generosity wherever we look.’ And then he smiled at me, and it was just the way he would smile many years ago, when we discussed theology.

“Without ado, he cheerfully began to criticize what I’d written in City of God. ‘Your first mistake,’ he said, ‘was assuming the primary substance of hell should be fire. The very lightest of elements!’ Faustus laughed, and I could not help but laugh too. ‘Even the simplest of principles,’ he continued, ‘ought to have suggested to you the opposite: that here, in this lowest place, the heavier elements, earth and water, should predominate.’ Again I was moved to laugh. He went on: ‘Your second error was conceiving of hell under that most human of ideas, that of retribution, as if hell were but a dungeon for the paying up of debts. But no, there is no paying of debts here. In truth, if there is a single axiom of this place, it is that: No debt is ever paid. Even to try is foolishness.’

“I then asked Faustus if hell was not a place of punishment after all. His answer astonished me. ‘But it’s all there in Genesis already,’ he said. ‘Knowledge is a kind of punishment, and perfect knowledge is perfect punishment.’ He paused to allow my confusion to settle somewhat. ‘It is just the same as with riches: the more you’re lavished with knowledge the more fruitless the abundance becomes.’ He smiled at my perplexity. ‘Just as there are solitudes that are accessible only in crowded cities, so does a general blur become possible when everything is thrown into relief equally. Where everything is luminous nothing is. It is not only in the dark of night that all cows are black, as the saying goes, but in the bright and full day, too. Or as we sometimes put it in one of our proverbs, There is more nothingness in a clod of dirt than in the empty air, and even the buzzing richness of nature only talks over itself. Call it the nothing of plenitude. There’s just so, so much. It humiliates you. It reduces you and even itself to naught.’

“We both laughed. I don’t know why we laughed so much. There was something preposterous about it all. And then Faustus suddenly cried out: ‘Oh you charmed creatures still on the earth! If only you knew how much passes right through you! If only you knew how faintly you exist! Here in hell we are dense, we collide with everything.’ Faustus’s smile then faded, and he said: ‘In hell it is evident that nothing we could ever do, even given infinite lifetimes, could earn the abundance bestowed on us. Even gratitude feels like foolishness. Nay, more than that. Gratitude is impossible here. We have too much.’

“We continued talking for some time. Faustus recited for me some more of hell’s proverbs, and he told me what society was like there, and he showed me a dark molten sea where people sometimes boiled themselves, if they burned with too much guilt (somehow they found this soothing). We discussed more theological concerns, too, such as whether one can sin in hell, or pray, or repent, and how vast a place it is, and what manner of demon resides there, and if hell be eternal or not, and how much the damned can recall from their lives on the earth, and so forth.

“When I awoke from this vision, I immediately set about to writing it all down. This labor took three days. On the fourth day I rested, but fitfully. On the fifth day I resolved to keep what I’d written secret. I reasoned as follows: Either my vision was a lie, or, if it contained some part of the truth, it was nonetheless that part that the devil was desirous for us to know. Either way, I figured, it must be suppressed. Why I did not destroy the text myself in that very moment, I cannot say. Pride, perhaps, or doubt. Sin, in either case!”

Augustine then told trembling Porphyro how to find the manuscript, and admonished him one last time not to read it, and then waved him away. Later that day Augustine lay dead, while Porphyro stole into a hidden recess underneath the baptistry. He found his way down a dark stair and through a low-arched hall, as instructed, and then moved aside the third stone to the left from a sign of the cross that had been carved on the wall. The only copy of De Gehenna lay revealed. He took the text into his hands. “I have a home for you,” he said, “in a library in a low place;” and then he fled away through the secret door, and over the mosaics set so carefully in the floors of the basilica.

~

Bio:

Joachim Glage lives and writes in Colorado, where he also enjoys no longer being an attorney. The Devil’s Library, a collection of Glage’s fiction about imaginary and fabulous books, is forthcoming from Jackleg Press.

Philosophy Note:

The questions–rooted in what I call “imaginative theology”–that spurred the creation of this text were: What if Hell were the opposite of the abyss? What if Hell were precisely the absence of mystery? What if Hell meant the destruction of the possibility of gratitude, not through deprivation, but through abundance?

The Provided Minimum

by Robert L. Jones III

It seemed he had always been here. It seemed he had just arrived. He was seated on a hard, smooth surface — light gray and curving upward toward a high horizon of black — but he could not tell of what it was made. He could not tell if it was made of anything at all. Standing with a series of motions that did not feel like standing, he surveyed the ethereal substance. With perfect symmetry, the parabolic rise extended in all directions from his vantage of observation. Its contours were elegant to the point of conceptual purity.

The scene was mysteriously illuminated in the absence of light, and seeing clearly while throwing no shadow, he began to climb. How had he ended up here? In mild horror, he recalled the shades of pills — beige, pink, aqua, and white — on a porcelain plate. The image was pale and threatening, a memory of senescence, but in this context, it seemed irrelevant. He must be dead, he reasoned, but death was not the black unawareness he had imagined.

His thoughts carried him far up the rise until he reached the steep portion of the curve. Would it become too steep for him to continue? This question concerned him, for he wanted to see over the horizon and find out more about where he was. The curve answered him by rounding off at the top and dipping slightly before rising toward an even higher horizon.

Having conquered the first rise, he started upward again while he thought of a woman — several, actually, but one in particular. She had amused him, and he had used her. This reminiscence produced in him no pangs of conscience, no regrets. Quite simply, hers was the most memorable of many affairs that had come to nothing.

He came to another rounded summit, another slight dip, another curving rise toward a higher horizon. The pattern kept repeating itself, and he recollected various accomplishments, various victories over circumstances and rivals, at each elevation he attained. Eventually, he arose high enough to see down but not out from his off-center perspective. He determined that he was traversing a pattern of concentric, ascending rings.

To climb was to remember, and he suddenly realized that he was looking at the frozen ripples of his impact on the existential fabric. He had won more than he had lost in a game where one could do no better than to lose by winning. There was another black horizon above him, and there always would be.

Nothing remained but to climb ever higher, to reach new levels of acquisition. It was how he had lived his life, and he was isolated within this self-centric quest for achievement. The next solid wave would be higher than the last but more of the same. He had exactly what he had chosen — a world of his own selection, or rather, his own subtraction — but ultimately, what remained was not really his. Everything, including himself, was the provided minimum for maintaining his illusion of self-sufficiency — if only he could ignore the obvious.

In the face of this revelation, such ignorance was impossible, for his surroundings were devoid of the enabling distractions he had taken for granted in life: diversities of color and shape, the aesthetic contrast of symmetry against asymmetry, the variations in rhythm and pitch that are music, the ebb and flow of human association, surges of lust and adrenaline, the numbing gratification of pleasure. He himself was all he would ever get, but even this desultory existence was a gift, an act of mercy from an estranged God.

Plato’s dialectic on life before birth and after death, Aristotle’s discourses on the ethics to apply in the interim, Dante’s descriptions of deep pits in Hell, the speculations of Camus on the bleak happiness Sisyphus must have derived from defiantly enduring eternal punishment before the gods — these all came back to him as silent echoes from his university days. This, then, was all that was and all that would be. This was his personal pit in Hell, a state of being in which direction was inverted. The higher he ascended, the more deeply he buried himself.

He was not sorry. Given the chance to live his life over again, he would have done nothing different in the hope of procuring divine favor. He resented the estranged God, resented the very fact of his own existence, for it was not solely his. He could lay no claim on designing himself, the world into which he had been born, or the world into which he had died. Master of a fate he had chosen but not determined, he considered again the concluding words of Camus, and he shook his phantom head in disagreement. He could not imagine Sisyphus happy.

~

Bio:

Robert L. Jones III is Professor Emeritus of Biology at Cottey College, and he resides in southwestern Missouri, USA. His work has appeared in Star*Line, Heart of Flesh Literary Journal, and previously in Sci Phi Journal. Samples of his poems and stories may be viewed at: concentricity.org.

Philosophy Note:

The idea for this story first came to me after I read The Myth of Sisyphus by Albert Camus. I found the concluding sentence especially memorable: “One must imagine Sisyphus happy.” My story also alludes to ideas from Plato’s Phaedo, Aristotle’s Nicomachean Ethics, and Dante’s The Divine Comedy. Drawing from Ecclesiastes, I have used a geometric landscape as a metaphor for human ambition, and I have repeated the question of whether true autonomy is even possible.

Continual Gehenna

by B. W. Teigland

Nothing is more difficult than to turn oneself into a saint. To kneel in a vault and die beneath a robe of homicidal stone, without light, without horizon, as intangible as a corpse in the grave.

While chanting, the hermit nun sat in a chair garnished with a hundred long nails, and when she felt herself falling into the blooms of oblivion, she pressed her shoulders firmly against the sharp points. There was nothing better for bringing her back to reality and recalling her wandering attention.

In her soul there was a sort of triptych of glowing glass. Sorrow filled the centre panel, while, on either side, was one of fear, the other of unfulfilled hope. The windows overlooked a transparent field of dead moons. Sometimes forlorn figures seemed to rise from the earth to scorn their conditions. Sometimes they floated over the appalling depths or descended on solitary peaks in the hideous mineral landscape where there was no sign of life or movement, only endless mountains hiding the tabernacle of clouds. With no hope of escaping from the Gehenna of the flesh, these liminal beings had turned away with disappointment from the sky, which had lost all its wholeness, all its immeasurability in that ominous place of perpetual dread. For the mountains not only made the sky look small and passionless in the blaze of daylight, but also attracted the chimerical creatures with hairy human faces and enormous colourless eyes full of etherealized heaven to the ravines below—whose horrible immensity was in the wrong place, stolen from above and cast into the vast spiraling pits of blackness, into the very engines of everlasting hell.

They held the symbolic instruments of their death, like soldiers bearing arms, a dismal procession of four-footed bodies with horned heads and outstretched wings feathered with scales forever tempted by labyrinths, moving one by one, one after another, single file on the narrow path that edged the motionless swell of the mountaintops. And by degrees this long line of silent shades spied the cruciform mold of the tombs that the angels had erected, where the bodies of the saints were reposing, sheltered behind the sacred bulwarks of a cloister, hidden at the bottom of the valley.

The holy silence became painful. It was a relief when the nails pierced the nun’s skin to remind her to recite the prayers, verse after verse. Like dripping tears, she repeated the rippling melody at regular intervals, slowly and religiously. But her features were now as unknown as her passions. Around her head was an extraordinary nimbus of sinister eloquence, a halo composed of a peacock’s tail with gilt porcupine quills.

Through the screen of amorphous nothing, standing out like a celestial vision in the spiderweb of the nun’s soul, the outline of the steeple’s seraphic dissemblance emerged, toward which the liminal animals pushed their way. Its vertical word stood out against the anonymous menace of terrain, as if hovering there in the elemental forces that rose up around it. It belonged to the planet, to the meaningless passivity of the inert. To raw, mute reality itself.

With a handful of earth, the phantoms entered the narthex of purgatory. Everything under the forest roof of the mythical cathedral had become lost in a furnace of purple. Water stilled with mystification, swallowing the shadows of the things it reflected. In its basin of sorrow was a continued and profound absorption of forgotten sensation. Noiselessly, they passed through the successive phases of the nave and the aisles, crossing the transept and the choir. Until, surrounded by a crown of chapels, they had at last reached the top of the tree of the living cross. Where, in the ataraxy of the apse, with its monstrance altar of golden molten fire and its suffering statuary solemnly representing the mediatrix of pardon in melancholy decay, obscure mutilations stripped away the secret holy fear of impersonal fecundity from the faceless generous mother.

The spectacle of the sanctuary’s silent world bewitched these terrestrial shades, who had become playthings for its deep portal of eschatological visions and evil augury. Incapable of stopping themselves from entering a diabolical manoeuvre of vertiginous descent toward an ever more profound void of sacramental darkness, the humanity animal traced one of their figures of geomancy in blasphemous blood. In the barbaric grace of heathen prayer, they whirled around like a massacre of monks in a sacrilegious dance, their eyeballs in ecstasy, their mouths gaping with perfidious laughter, some screaming aloud in lament. Others, in still more pagan moods of absurd dogma, squatted with arms raised and heads shaking, as if by doing so they could make the world not be. And the earth trembled and opened up and exposed the great door with a tympanum in a pointed arch bearing the presentation of the apocalypse, a gate to the origin of the unknown, which was itself another secret: a key that opened nothing.

~

Bio:

B. W. Teigland is a Canadian writer of speculative and literary fiction. He studied Neuroscience, Philosophy and Literature at both Dalhousie University and King’s College in Halifax, NS. His debut novel Under a Collapsing Sky was released by AOS / Ace of Swords Publishing in 2021.

Philosophy Note:

Hagiography on katabasis and fervor.

Syphilus, Sisyphus

by Leonardo Espinoza Benavides

The case of humanity proved interesting.

            From the historical material collected and safeguarded, it was a poem written by the Italian physician Girolamo Fracastoro that allowed us to assign a narrative origin to this. His verses said that, in a European meadow, a shepherd named Syphilus contracted a strange new disease, after disobeying his gods in the midst of a foreign invasion. Syphilis sive morbus gallicus ended up naming the so-called “French disease of the Earth” after its protagonist, as well as humanising and giving conceptual form to the pathology.

            The impact on civilisation of a condition perpetuated by sexually transmitted contagion had irreparable repercussions on the psyche of the species. Wood carvings such as Albrecht Dürer’s Der syphilitische Mann and ballads such as Juliane Keats’ La Belle Dame sans Merci are evidence of the collective tribulation. Scientific efforts found the culprit: a bacterium, of the spirochete type, which they called Treponema pallidum pallidum, transmitted solely and exclusively between people, without affecting any other form of life on the planet. It was the Japanese microbiologist Hideyo Noguchi who later demonstrated the presence of the germ in brain tissue. The sexuality of the population was restructured in the neurological and mental apparatus of its individuals. An unavoidable nightmare, as so was dreaming. The case is a clear example of a check between nature and life.

            Effective forms of diagnosis were invented, relentless antimicrobial treatments and even the disciplines of dermatology and venereology were perfected. There was every possible form of prevention, from physical barriers of leather and latex to drugs that controlled the momentum of the relentless libido in the most at-risk sectors (which ended up being the whole world). Entire institutions dedicated to the monitoring and control of syphilis. The efforts, however, were described by humanity itself as a labour akin to lifting a rock up a mountainside only to see it fall at the end of each day.

            The moment when it became public knowledge that the spirochete had become resistant to the latest therapies has been postulated as a cultural turning point. Famous was the speech of the Chilean academic and physician Félix Salvo, before the high commissioners of the World Health Organisation, when he assured the triumph of the pathogen, “The Great Pretender,” which paled the complexity of other known infections, viral, bacterial, fungal, whichever it was. Humans had no use for arsphenamine and penicillin after only a couple of years of their development. Apparently, the cytoplasmic protein A filaments of the bacterium—which moved like a corkscrew—interacted with the indicated chromosomes of the micro-organism to mutate it. They never knew for sure. Humanity did not have the time or the determination to continue the epic. In its defence, there are many current hypotheses that vindicate this disappointment in favour, rather, of a resolute acceptance. Eternity as an illusion awaiting an end point.

            The case of humanity leaves no sentient species indifferent, including those that are radically different in their way of reproduction and preservation. It is impossible to predict the history of the next Syphilus; its moment, its time and the colour of its meadow.

            All the other extinct civilisations that we have managed to study in that particular region of that minor spiral arm of the galaxy ended their chronologies, directly or indirectly, because of warfare. The only species that did not succumb to war was humanity. After eleven thousand years since the first settlements in the Tigris-Euphrates alluvial marsh, humans, in short, opted for a grand final orgy.

~

Bio:

Leonardo Espinoza Benavides (a.k.a Leo) is a Chilean physician-writer, always in conflict with the concept of sleep hygiene (which he hopes to achieve). He lived for a few years in the United States and now in Santiago de Chile, currently trying to learn Mandarin Chinese.

Philosophy Note:

As a dermatovenereologist, it never ceases to amaze me—every time I treat a new patient with syphilis and then the many cases of reinfection—that this fascinating spirochete can still be treated with a simple and common penicillin shot. The Sisyphean part of this narrative is what evoked the rest: what if the history of syphilis with humanity had been different, if it had not been a pathogen that seems to not even try to defend itself? This story takes this idea to the extreme, in terms of the cultural outcome it could’ve had.

The Time-Traveller’s Lament

by David Stevens

The clan of homo heidelbergensis tutted and bobbed and swayed as Fred approached their hearth, but he was not concerned. As always, he was careful to stay on the other side of their fire. He told himself that they had grown used to his appearances. If he thought about it, however, he could not be certain of the chronological order of any given visit. He did not think about it. Nor did he ponder that he – with his stumpy homo sapiens sapiens legs, tiny teeth, and unimpressive browridge –  might not appear a threat to them.

Plus, he always brought food. “Don’t ask where I got these from, fellas,” he called as he threw bones over the fire. The fellas of course did not respond, but chomped down, so Fred soon heard cracking, followed by the sucking of marrow.

Fred stalked up and down on his side of the flames. “I think I may be finished with it all. I have intervened in history 168 times. I’m worn out. I don’t physically age when interacting with the Temporomobile™, but it’s been 200 years! And I’m only 37!

“Sure, I’ve had breaks – 200 years is a long time. Coming back here, that’s not a break, that’s the default for the re-set, but other stuff. Spa-days. Weeks. Months. Take some time to think. To not think. To chill. Can you blame me?

“I was wiped out. You get it. You’re down at the stream, washing the auroch grease and swamp mud out of your hair, and a sabre-tooth appears with his big, you know, teeth, and you gotta run, and you leave the babies behind, and the sabre-tooth is happy with that, but you’re not! You’re not as emotionally evolved as a 21st century romance writer, but you’re hominids, you have feelings, you don’t like your babies being eaten, but what are you gonna do? You’re not a bad parent, you’re not a bad person-oid. There was no choice.

“Louisa was dead. Hit by a car. But it did not have to be final. I had a choice.

“People made all of the usual noises – you’re still young; it was meant to be; there are plenty of fish in the sea; she wasn’t as smart as you …

“I was already close to the breakthrough. I worked. Constantly. Day and night. I have a montage of it back in the machine. And I did it. I built the Temporomobile™. I set the dial to the fateful time, and dragged her out of the way of the car just in the nick of … well, you know.

“I wept joyous tears – she was alive and in my arms. She was shocked at her near miss, and shaking, and … stepped straight in front of a speeding truck.”

Fred’s monologue continued. He did not pause to wonder whether he had survived his first encounter with the clan because in his chronologically jumbled travels, they had already met him. Similarly, he did not contemplate whether he had survived their first encounter with him, because he arrived with the overconfidence and bonhomie of long-term, strangely tolerated, weird neighbour.

The homo heidelbergensis clan gnawed on the bones, amongst their evening activities: hearth-tending; mutual grooming (and associated insect-eating); mating, sometimes before, sometimes after the mutual grooming; toolmaking; and keeping watch for night-dangers.    

“I ran to the machine, reversed the temporal flow, and this time after rescuing her, I took her into the house and made her a nice cup of tea.

“Which seemed to do the trick. Except later that day, two blocks away, she was struck and killed by the same make of car that killed her the first time.

“My instinct was to go further back, and remove that automobile company from existence, but of course, nobody wants to be Bradbury’s dinosaur hunter – well, they might, I hunted a dinosaur on one of my breaks, great fun. I digress. I had no idea what ripples that might start, how much I might change.

“I went back and forth, fixing things, but sooner or later the universe sprung back into shape, and – boing – she was struck by a car.

“There was nothing for it. I had to amend her mother, so that she would be stricter in raising Louisa and imprint upon her the danger of the automobile!

“I spent much of her mother’s childhood driving crazily by and narrowly missing her. There were one or two unfortunate incidents, but I erased those almost immediately.

“It seemed to work. Louisa was more timid, and she and her mother jumped at loud noises, but she was alive, my love was alive! And stayed alive.

“For three months.

“The next time, she was struck by a bicycle messenger travelling at speed, hit her head, and was gone.

“I studied Louisa more carefully. I discovered a slight astigmatism in one eye. She had not been seeing these speeding objects properly.

“I couldn’t figure how to accidentally carry out delicate eye surgery on a juvenile Louisa without being caught out.

“However, I traced the imperfection back 80 years, to a something-great-grandmother.

“Fortunately, the woman had died in childbirth, so had made no contribution other than an unfortunate genetic one. So, I once again travelled backwards; removed her from the picture; and substituted another something-great-grandmother.

“Oh, do not judge me harshly. I arranged an inheritance for something-great-grandma, so she never felt compelled to marry to avoid starvation, and died childless and happy at the age of 110.

“I took no chances. I surreptitiously arranged for Louisa to have acrobatic, dance and martial arts lessons in childhood, so that she was fit and nimble and particularly good at jumping out of the way.

“This final time. I was there. The car passed harmlessly. She crossed the street – in tighter fitting clothes than I remembered, showing a more muscular build from her lessons. The truck sped by immediately afterwards, unnoticed. I noticed the delightful lift at the tip of Louisa’s nose was gone – no doubt another genetic contribution from the substituted great-granny. It was a price I was willing to pay.

“Around a corner, a motorbike mounted the footpath, knocking pedestrians flying. Louisa sprung a grand jeté, leaping over the bike without a care. Ha! My investments were paying off. I was scared too, of course. What might the universe throw next at our love?

“With an extended step, Louisa avoided an open manhole. She then ducked as though in a silent movie, avoiding a timber shouldered by a spinning labourer.

“There was a loud snap above us. Worker’s hoisting an iron safe to a top-floor business had misjudged its weight, and the lifting rope had broken. The safe plummeted to earth.

“It was no bother to Louisa. She dived into a forward roll, grabbed a small child on the way, and tumbled them both to safety!

Take that, universe, I thought, and punched the air in triumph. Louisa deposited the child, turned to an opening door, and froze. A young woman of Celtic background – long wavy red hair, creamy skin with a spray of freckles – stepped out. Colpo di fulmine! They froze for a moment, then fell into each other’s arms, their lips locked in a passionate kiss.

“The universe laughed its arse off at me as I watched love at first sight. What are you going to do now, Fred?, it asked, braying food from its lips as it chewed up my heart.

“That’s it, fellas. That’s the story. I’ve given up. The universe hates us. If you ever work out language, after the sabre-tooth gobbles up your babies, don’t bother to ask “why?’. It was just meant to be. And the reason is.” This bit he punctuated with foot stomps. “Everything. Is. Shit.”

The clan had looked up. They tutted and bobbed and swayed a little more frantically than before.

“Except maybe. I don’t know. Is it a nature or nurture thing? Maybe Louisa swings both ways, and I just never realised because, you know, she died and all. Should I go back and give it one last shot? Just one more? Get in before the Irish chick?”

The clan had moved the babies and old folk behind rocks and into crevices. Spears and stone axes were raised.

The guttural rumble was deeper and louder than Fred would have predicted. It triggered the most primal fear response.

“I don’t want to look. There’s one behind me, isn’t there?”

It was messy. It was swift-ish, but not swift enough for Fred. Still, the sabre-tooth was happy, and left the clan alone, dragging Fred’s corpse into the darkness.

A few days later, Fred appeared and began tossing bones again. None present wondered if this was a slightly younger Fred, throwing his own chewed femur and broken rib cage that he had collected while strolling past.

“Don’t ask where I got these from, fellas.”

~

Bio:

David Stevens usually lives in Sydney, Australia, with his wife and those of his children who have not yet figured out the locks. He is the author of twenty five (now twenty six!) published stories, largely speculative, sometimes experimental, which have appeared among other places in Crossed Genres, Three-Lobed Burning Eye, Pseudopod, and most recently in Vastarien Literary Journal, Andromeda Spaceways Magazine, and the anthology Prolescaryet. He blogs at davidstevens.info.

Philosophy Note:

The simplest time-travelling stories, if they rise above action and romance, are often wish-fulfillment with a dash of Amazing! The most sophisticated are often extended melancholic broodings upon history and the human condition. Mixed somewhere in there is a spectrum of approaches to technical questions, such as avoiding temporal paradoxes, and serious historical counterfactuals.
With Fred and his homo heidelbergensis audience, I was more concerned to lightheartedly and briefly touch on a range of other points: if science and technology takes us down a path, we will follow it regardless, and ascribe moral neutrality to that path; the pernicious idea that “acceptance” is for losers, for those who give up, as though an unreflective and overwhelming focus on a goal is not monomaniacal; the notion that if we work hard enough, we can achieve anything, and tied in with that, our recent return to the idea of science as an individualistic endeavour, and grudging “admiration” for high-tech heroes (cough, Ebon Tusk); and finally unexamined interference with the free will of others.

Mozart Made A Tsunami, Most Likely By Accident

by Jeff Ronan

It was always exciting whenever we had an animal as God. It certainly shook things up, anyway. Some of the folks here (never myself, of course) would place bets on what button a God-fish might flop onto, or which lever a God-orangutan might investigate. One time, the control room expanded a millisecond too late for the incoming God’s arrival due to a system lag, which normally wouldn’t have been a problem except that the next in line happened to be a humpback whale. It took us awhile to clean that particular mess up, and the effects on Earth were catastrophic. The weight of the whale had crushed a panel of buttons and accidentally initiated something called Black Plague. Afterwards, we all had a vote, and from then on, animals were officially barred from being God.

I don’t know precisely when the system was implemented, but I’m sure it made sense at the time. Whoever is the most recent being to have died is given the position of God. Once the next person dies, you get booted from the control room, regardless of how long you’ve been there, and join the rest of the ex-Gods on the other side. It’s a very diplomatic system, and in your time as God you can pretty much govern as you see fit.   

Of course, when the God Term protocol was first activated, there were far fewer people on Earth. When someone passed, they could expect to have anywhere from a few minutes to the better part of a day at the controls before being replaced by the next interim God. The current record is held by an Ellingham Red, who was kicked in the head by a horse in 1752. He enjoyed a full thirty-seven hours at the helm before the next God, Xiu Lin, fell off a cliff and took over from him.

The control room naturally shrinks or expands to house the interim God, a feature designed for their comfort. It mattered more when we allowed animals as God, but nowadays the room stays more or less the same size. It only changes significantly when we have a Goddler in charge.

For a variety of reasons, it’s tragic when a small child dies, but I do wish that we could have a vote to set an age minimum for God. Whenever an infant takes over, the controls shrink to ground level for better access, and I have to peer through my fingers in dread (what I consider fingers, at least) whenever I see a Goddler crawling willy-nilly over the buttons. One small girl in the 1870s actually took her very first steps in the control room. What I call my heart would have swelled at the sight, but she then steadied herself by gripping onto a nearby lever and accidentally caused the Great Chicago Fire.

At least when the really young ones muck something up on Earth, it’s by accident. I can’t tell you how many pre-teen boys think avalanches and mudslides are the height of hilarity. One middle-schooler, in his six seconds at the helm, managed to set up a thunderstorm program that incessantly poured buckets on his math teacher’s house for a month straight. A few newspapers ran stories on it, as no one could figure out why the storm never extended past the teacher’s property. Most unexplained phenomena, everything from UFO sightings to exploding toads, make perfect sense if you’ve seen the look of maniacal glee in a boy’s eyes once he realizes he’s been given the run of the place.

Nowadays, the current God never has time to accomplish much of anything. Even when they do, you’d be amazed how many people don’t touch the control panel. So many who claim to want world peace, an end to starvation, for their baseball team to finally win the World Series…once they’re actually in charge, most freeze up, paralyzed by the potential consequences of a wrong action.

I will admit, it also might have something to do with the learning curve. You see, in the early days I had time to teach the Gods about each of the buttons and levers and codes to input. Now I barely have time to explain to them that they’re dead before they get whisked out of the room and replaced by the next in line. It’s really quite annoying. On average today, one-hundred and sixty point six people die every minute, which means one point eight are dying every second. I’ve worked hard to get my welcome speech down to the bare minimum, but I can only do so much.

Occasionally, the interim God is able to have a small impact in their time at the controls. A man from Chile made a rainbow over his hometown. An elderly woman from Dubai managed to stop a traffic collision. David Bowie used his time as God to ensure that the person in line after himself would have a painless death, which I thought was rather considerate.

More often than not, the interim God tends to just make a mess of things. Howard Lamont of Omaha, Nebraska tried to input the code for World Peace, but before he had a chance to punch in the remaining 759 digits, he was booted from the chair. Instead of peace, the numbers he had entered up to that point created a hailstorm in Texas and simultaneously sent the fourth film in a sub-par horror franchise to number one at the box office.

Every millennium or so, the God Term protocol is put to a vote, and we debate maybe having just one person be God for an extended period of time – even just a week or two. Nothing ever comes of it though, as there are never any candidates who actually want the job. I suppose I can’t blame them. Honestly, who needs the stress?

~

Bio:

Jeff Ronan is a New York-based writer, actor, and podcaster. His writing has appeared or is forthcoming in Fabled Collective, Dread Machine, Dream of Shadows, and City. River. Tree. For more, visit jeffronan.com

The Update

by E. E. King

Mary looked down on her body draped like a wrung-out towel across the bed. So, this was it. She’d been right. The inevitable ending was followed by a new beginning. Birth, death, and now the next step in the eternal circle, heaven.  Not that she had ever doubted… still.

A knock on the door almost startled Mary back into her body. The sound radiating through both the physical and ethereal plain. Some Pavlovian urge drew her towards the doorknob. She extended her hand. It passed through the knob. The door vanished leaving instead of her familiar hallway, only a cool grey mist that might be concealing a wall, or a hole, or the entryway to paradise. Because there was no doubt that that was where Mary was headed.

Seventy years ago, Mary had founded The Order of the Compassionate Sisters of Continual Exertion. She’d started non-profit orphanages in all corners and some fringes of the world. She had stopped two wars and won three Nobel Peace Prizes. The cloudy corners of her ghostly mouth curled upwards in a smoky smile at the memory of a life well-lived.

An elegant stranger emerged from the mist, or maybe the mist congealed into an elegant stranger, it was difficult to say. He was tall, thin, and dressed in a well-tailored black satin suit. His nose was fine, his eyes were darkly fringed, deep smoky, swirling tunnels into eternity. His teeth were perfect, white, and slightly pointy.

“Welcome.” The stranger extended a perfectly manicured, pale hand to Mary. She took it, though this man was not what she’d expected God or any of his angels to resemble.

As soon as the lucent tips of her fingers touched his, fire shot through her. Her body may have been dead, but her pain centers appeared to be just fine. She screamed and dropped his hand, or tried to, but her ghostly fingertips had melted into his. Flames opened up around them.

“But- but – but” protested Mary. “I have lived a good life. I have selflessly given to others asking no reward…”

Good,” said the stranger. “Because you aren’t going to be given any.”

“But if there’s a hell,” Mary began.

“There’s a heaven,” finished the stranger.

“And if there’s a heaven surely I…”  Mary thought back to the time she’d joined with a group of girls in seventh grade to mock Sara Shelley. They had circled Sara, hitting their hands together and chanting, “Smelly Shelley, Smelly Shelly,” until she’d cried. Mary felt terrible but afraid. She’d wanted to be accepted. The girls might turn on her if she defied them. Then there was the time she’d slapped her baby brother because he wouldn’t stop crying. Mary had been two. Surely The Lord wouldn’t judge so harshly? Surely He wouldn’t sentence her to eternal damnation for some childhood peccadillos?

“Your life has, as you say, been exemplary,” said the stranger. “If that was all there was to consider, you would most certainly qualify.”

So there was more to consider. Maybe there was the truth of the heart? Maybe every time she’d inwardly rolled her eyes, or considered someone inferior, she had earned a demerit in the book of judgment. When she’d basked in praise or forgotten to recognize an assistant’s assistance. When she’d thought herself superior …? But if God was so harsh, who would be allowed in?

“Do you remember this?” The stranger reached down for the cellphone lying on Mary’s bedside table.

“What?” gasped Mary, whose hand was still burning.

“When you updated your phone, you agreed to abide by our bargain.” The stranger scrolled through pages of minute print.

“Is this your checkmark?”

“Yes, but…”

“Look,” the stranger expanded a paragraph buried in the middle of page six.

By installing update Hades2 on my phone I agree to sell my soul to the devil.

“But,” cried Mary. “That’s not fair. No one reads those!”

“And no one,” said the stranger as the floor dropped down into a circle of all-consuming flame, “is going to heaven.”

~

Bio:

E.E. King is a painter, performer, writer, and biologist. She’ll do anything that won’t pay the bills, especially if it involves animals. Check out paintings, writing, musings and books at: www.elizabetheveking.com and amazon.com/author/eeking

The Furry And The Damned

by E. E. King

Gerald was a sculptor, gifted with the fires of creation, cursed with fathomless canyons of despair. Unable to extricate himself from a lightless, twisting passage somewhere in his frontal cortex, he shot himself.

He’d come back as a graceful tortoiseshell cat.  The thing was…  it was after all, the Island of the Damned …he knew he still had it in him – the ability to mold a hunk of clay into something beautiful, something alive …if only he’d had opposable thumbs.

Many were trapped on the island. The furry and the damned – thumbless painters, caterwauling sopranos. Dogs and cats searching the island for inspiration and other prey. There was danger in every bite. There was no way to be certain who a rat might be. What undiscovered Milton lay behind sharp, yellow incisors? What Michelangelo peered from small rodent eyes? It was bad enough not to be able to create…but to destroy by dinner was both horrible and banal.

Once, after picnicking on a particularly feisty, russet mouse, Gerald remembered that the mouse had been missing its left ear. What if he had just eaten Van Gogh? Gerald had always worshipped Van Gogh’s mad, vibrant brush strokes, his almost sculptural dimensionality, his vibrant hews. He recollected a crazy, starry look in the mouse’s eyes.

Gerald lay awake on the cold gritty sand, stomach, and heart aching. The next day he was a wreak. He needed at least fifteen hours of sleep a day just to feel feline.

He became a vegan, dining on sea grass and kelp. But his stomach growled and his vision dimmed. Gerald recalled reading, when he was still able to read, that cats lacking the taurine found in meat and fish go blind. Gerald’s whole world was form and light and color. Blindness was worse than death, worse than murder. Also, the sea grass made him vomit.

That very night he went hunting. Limping on cooling sands at twilight in search of sustenance, Gerald did not hear the soft padded footsteps behind him. He was grabbed so quickly, and was by then so weak, that at the first pierce of needle teeth, this heart gave out. He did not even have time to notice, before final darkness descended, that the hungry, red furred, coyote who snatched him was missing its left ear.

~

Bio:

E.E. King is a painter, performer, writer, and biologist. She’ll do anything that won’t pay the bills, especially if it involves animals. Check out paintings, writing, musings and books at: ww.elizabetheveking.com and amazon.com/author/eeking

Should Murder Be Legalized?

by Carlton Herzog

INTELLIGENCE SQUARED DEBATE, August 21, 2064

QUESTION: SHOULD MURDER BE LEGALIZED?

Arguing for the motion, Carlton Herzog, Professor Emeritus, Miskatonic Institute for Social Philosophy.

Arguing against the motion, Cardinal Clarence Dowd, Vatican Institute for Social Justice.

Moderator: “Gentlemen, please proceed with your opening statements.”

Professor Herzog: “Black’s Law Dictionary defines murder as the unlawful killing of one person by another. One must infer from such a definition that prohibitions against killing are situational rather than absolute. Voltaire famously said, ‘all murderers are punished unless they kill in large numbers and to the sound of trumpets.’”  

“Voltaire implied that humans have been hardwired to embrace mass killing. To confirm that truth, one need only follow the Darwinian vapor trails streaming behind the brutal blood-soaked killing fields of modern warfare to the penumbral days of our ruthless, often cannibalistic, ancestors.”

Cardinal Dowd: “All life is God given and therefore sacred. To deny that truth is to condemn mankind to a life of butchery and madness.”

Professor Herzog: “The prohibition against murder rests on the legal fiction that killing is wrong. That fiction does not enjoy the same inviolable status as physical constants, such as the force of gravity and the speed of light.”

“We live in a nation where the national pastime is mass murder. Does my venerable adversary forget that the United States dropped two nuclear bombs on Japan, firebombed Dresden, and carpet-bombed North Vietnamese civilians? If life be sacred, then how does he explain half a million souls dying in the American Civil War, fifteen million in World War I, and another fifty million in World War II. Let us not forget the Rwandan and Serbian genocides, the two Iraq wars, and the Syrian civil war.  Killing is as American as apple pie whether it be by school shooters, gang members, abortion clinics, or Kevorkians. Killing is baked into American DNA.”

Cardinal Dowd: “Our debate tonight focuses on the legalization of murder by private citizens, and not the justifications or lack thereof for armed conflict. To grant all your citizens the right to use deadly force for good reason or no reason flies in the face of common sense. Look no further than Chicago’s inner city with its poverty and gang violence to see the fruits of unrestrained lethal behavior. The area has fragmented into warring tribes trapped in a never-ending cycle of retribution.”

Professor Herzog: “Then what of MAD, or mutually assured destruction, employed by nuclear states. The fear of an equally devastating retaliation from the target has kept the nuclear peace for 75 years. The desire to kill one’s enemies is balanced by the fear of being killed in kind. Therefore, the practical benefit of a homicidal society would be a massive reduction in military spending. Only a nation of suicidal fools would dare attack America.”

Cardinal Dowd: “Legalized murder cheapens human life, reduces people to things, and insults God.”

Professor Herzog: “When potential victims can sidestep a police investigation and a lengthy legal process to mete out speedy justice, potential criminals have a powerful incentive not to offend. Further, the assertion that God is offended by killing is palpably absurd.  The Abrahamic God was more than willing to eradicate all of humanity with the Flood, the righteous and the wicked alike, including children. In Revelations, He promises to do the same with fire. In between those two divine apocalypses, lies the rampages of God’s genocidal bagmen Joshua and Moses. Their conversion methodology relied heavily on the mass extermination of entire populations including their domesticated animals. It is that same hideous morality that informed the butchery of the Islamic conquest, the Mongol Invasion, the Mayan death cult, and ultimately the Soviet gulags.”

Cardinal Dowd: “I commend the Professor on his artful logic. But it is insensitive to the essential dignity of man as a creature fashioned in the image of a loving God. To be sure, the fragile clay of human nature lends itself to perversions of the most heinous kind. Yet, it also produces, if not murdered in its sleep, the most beautiful and profound things.  It is as, the great Abraham Lincoln once said, we must cultivate “the angels of our better nature” and not be led astray by our inner devils.”

Professor Herzog: “when I look in the mirror, or at another man, I do not see the angelic. Instead, I see the stamp of an irrevocable expiration date. To paraphrase Shakespeare’s Macbeth, life is an exercise in futility, a tale of sound and fury told by an idiot who struts and frets upon the stage and is seen and heard no more.” 

“If that nihilistic arc seems extreme and inhumane, then it would be well to consider that at bottom man is 90% water and two dollars-worth of drug store chemicals. Those chemicals combine to produce cells, 90% of which belong to non-human organisms, such as bacteria, fungi, and viruses. Indeed, when the ontological drill bores deeper, it finds that human existence is a haphazard temporary organization of molecules. In the grand scheme of things, one human killing another is merely the shifting of electrons from a coherent phase state to one more chaotic and open-ended. To borrow from Empedocles, ‘Already have [we] been a boy and a girl. A bush and a bird, and a silent fish in the sea.’”

“Let us give Darwin his due. Genetically, our closest common ancestor is the murderous, sometimes cannibalistic chimpanzee. That we are not a consistently reasoning animal, that our heads contain dark animal impulses, and that our brains are imperfect instruments should come as no surprise. The shadow of our checkered evolutionary past often falls and elongates over our so-called civilized lives. For despite our trousers and phones, we remain beasts of the dark woods and caves.  The hairy and elongated canines may have shrunk, the screeches and ululations may have given over to language, and ballistic fecal matter may be a thing of the past, but we remain intimately tied by our very chromosomes to those voiceless souls we cage and medically exploit.  We treat them as meaningless nobodies. What then is the great truth that elevates our worth over theirs other than the strong dominate and exploit the weak?”

Cardinal Dowd: “I cannot share your dim view of life as an exercise in futility.  Even if one accepts the rather demoralizing truth of evolution, one can marvel at how far we have come from the simple single-celled organisms that floated in the primordial sea. We became fish, and those fish grew legs and walked on land, and later evolved into primates going on all fours. Then we walked upright and looked to the horizon of our possibilities. Now we have walked on the moon and Mars. I submit that those are far from nothing. They are everything.”

Professor Herzog: “At the most fundamental level, killing is the driver of evolution, helping to eliminate suspect adaptations from the gene pool. With the advent of agricultural abundance and medical technology, humans in the more advanced nations have grown soft. The civilized demographic is addicted to passive entertainment. We have become nations of lookers, watchers, gawkers, and spectators whose life experiences are vicarious thrills obtained through digital feeds. Compounding the matter is the infantilizing effects of intrusive paternalistic governments that insist on protecting the citizenry from itself.”

“Lacking any real existential challenges, our so-called civilized man is devolving into a bipedal jellyfish, lacking the grit and spine of his hardier ancestors. In short, civilized man has no skin in the game of his own existence. He has become a vain decadent thing with an undeserved sense of entitlement. It is that lack of any real humility and perspective that accounts for his wanton disregard for the environment and contempt for nature.”

“Legalizing murder vaccinates the public against the disease of apathy and self-satisfaction. Man’s greatest achievements have occurred when the risks were greatest, and the outcomes were uncertain. To legalize murder is repurpose lethal killing into a focused driver of human evolution and enduring achievement. Survival is that much sweeter when it is earned by dint of our evolved cunning and intelligence, rather than a guaranteed government hand-out.”

Cardinal Dowd: “I am sad that you have such little regard for your own kind. It must truly horrible to be a self-loathing human. I must wonder what childhood trauma caused such a twist in your personality.”

Professor Herzog: “Ad hominem attacks on me, couched in pseudo psychology cannot hide the truth that legalizing murder would be an economic boon.  First, it would relieve the overburdened criminal justice system of investigating capitol cases and housing offenders for life while their appeals drag on for decades. Second, a state licensed and taxed murder for hire industry would contribute enormously to government coffers. Third, the legalization of murder would spawn any number of new businesses:  murder insurance, corpse disposal, murder protection academies, and deadly arts academies. Finally, the dagger, explosives, gun and poison industries would enjoy a long-awaited rebirth.”

Cardinal Dowd: “Your argument makes as much sense as sawing the portion of tree limb between where you are sitting and the trunk.  What do you suppose will happen when corporate heads, doctors, and lawyers wind up at the end of a loaded gun barrel? The day-to-day operation of society would ground to a halt without their coordinating and essential influences. What is to stop a would-be murderer from strolling into an operating room and executing the entire team during an operation?  Or a disgruntled air traveler from stabbing a pilot, an irate felon from strangling a judge?  If murder be legal, then it makes little sense to outlaw any lesser offense.  The nominal benefits flowing from the increased commercial traffic would be more than offset by the rampant chaos. You seem to forget that group cohesion. and other eusocial behaviors are the driving force behind the rise of civilization. If man had opted for killing members of his group, there would have been no one to hunt or gather food, or care for children. Cooperation, the very glue of civilization, would cease to hold things together.”

“I cannot accept the premise that no natural constraints on lethal conduct exist outside man made law. Most mammals operate in groups, from wolves to whales, elephants to chimpanzees.  Rarely, if ever do members of the same animal group murder one another, however ferocious their interpersonal combat for dominance make take. Foraging and hunting are a collaborative effort. If we accept as true your premise that we live in coldly indifferent and random universe, then carving out a modicum of certainty in human affairs is paramount to our personal and collective sanity. If individuals can only feel secure when they sleep with one eye open, pistol in hand, then paranoia and schizophrenia will be the hallmarks of the human condition.”

Professor Herzog: “In an ideal world, there would be no need to legalize murder. But man is still very much a prisoner of his aggressive animality. Until his emotional architecture attains equilibrium with his intellect, he must find a way to redirect his inescapable lethal impulses along more constructive lines. In his Civilization and its Discontents, Doctor Freud observed that laws forbidding man’s primitive desire to kill give rise to discontent and mental illness. Though shackled, such desires do not evaporate but manifest in the more accepted practice of war. To legalize murder is to offer society an alternative to global conflict and eventual extinction.”

“The Cardinal wrongly assumes this is a moral issue in an amoral world.  Rather it is the application of Trolley Problem Logic where priority is given to the needs of the many over the needs of the one or the few. It is the same social arithmetic that decides who gets in the lifeboat first, who goes to war and who stays behind.”

Moderator: “That concludes our debate. Those who want murder legalized should press one on their pads, those who do not press two.”

~

Bio:

Carlton Herzog served as a flight dispatcher in the USAF. He later graduated magna cum laude from Rutgers University. He also graduated from Rutgers Law School, where he served as the Rutgers Law Review Articles Editor. He currently works for the federal government. This is his fourth appearance in Sci Phi Journal.

Black Hole

by Alicia Hilton

This is the space station in the galaxy of your nightmares, the last bastion of Earthly civilization. There is the hatch. You have permission to approach.

Not so fast! Engage reverse thrusters, slow your speed!

Yes! Connection achieved. You may breathe a sigh of relief.

Stop shivering. There is no need to fear. Leave your weapons behind. Follow me, through the airlock, each step brings you closer to humanity.

Do you hear the voices? Your hosts eagerly await your arrival. Yes, it is safe to remove your helmet. Breathe deeply, the air is fresh and clean, scrubbed and purified by ultra-fabulous extraterrestrial technology.

Goodness, your complexion has a greenish tinge. Follow me into the command center, and I shall serve you a refreshing beverage.

You do not like the metallic taste? It is a nourishing solution, perfectly concocted with electrolytes and vitamins blended with blood from your enemies.

Which enemies? Do I see a smile on your face? Tsk-tsk, all the promises you made, your talk of regret and forgiveness was fake? Don’t you feel ashamed?

Would you care for another glass? There’s plenty more in the fridge. Step back and I’ll check.

Yes, just as I thought. Two jugs left. Would you prefer parental unit or significant other? I hear your former lover has a spicy flavor.

What’s the matter, feeling a bit queasy?

If you must vomit, use the waste tube! Don’t spew bilious fluid on the floor!

How revolting, what a horrific stench, you humans really do have an inferior digestive system, and your lack of self-control is pitiful. Have you learned nothing from your interactions with my species?  

Oh well, a little hurl isn’t the end of the world.

What’s the matter, you don’t appreciate my sense of humor? You’ve become a dreadful bore; I don’t know why I keep you around.

Ah, now I remember. There’s no need to cry. Wipe your tears and give me a kiss and cuddle.

Very nice. Doesn’t physical connection make you feel more secure?

Of course, I am happy to oblige with another kiss, mouth open. The texture of your tongue is so unique.

Take my hand, darling, and I shall lead you to a little slice of paradise.

Duck your head, watch the protruding pipes, as we pass through sick bay, don’t be distressed by the whistling sound and the screams, it’s only memories of the missiles that blasted your dreary old planet.

Not much further to go, be patient, darling. Why are you sweating? Suffering from a bit of the old PTSD?

No, that’s not your parental unit yelling, it’s just a recording.

Look, at the end of the corridor. Do you like your special surprise? I knew you would adore them!

Yes, I am aware that the androids are missing their genitals. Lovely lower abdomens, perfectly smooth and unblemished.

Recline on the cot and close your eyes. You need a little push? Of course, I’m happy to oblige.

The manacles are for your protection. The slightest flinch could result in utter disaster.

You want a last kiss before your nap? Of course, how could I refuse a final request?

Lovely, your tongue tastes of recriminations, so savory. Do you recall the last words you said to the ones you once loved? The final meal you consumed that did not come from a tube?

Portobello mushrooms and red wine? Fascinating.

It’s time. Yes, we mustn’t tarry. They are waiting. Open your mouth. Breathe deeply.

I know the gas has a strange flavor, but it will pass, along with your struggle. Embrace the dark. Do you see stars flickering?

With a bit of patience, everything passes, even radiation.

~

Bio:

Alicia Hilton is an author, law professor, arbitrator, actor, and former FBI Special Agent. She believes in angels and demons, magic and monsters. Alicia’s recent work has appeared or is forthcoming in Akashic Books, Best Indie Speculative Fiction Volume 3, Daily Science Fiction, Demain Publishing UK, DreamForge, Vastarien, Year’s Best Hardcore Horror Volumes 4 & 5, and elsewhere. Her website is https://www.aliciahilton.com. Follow her on Twitter @aliciahilton01.

History

by Stephen Sottong

The guard led me down a narrow path between a series of anonymous, razor-wire-topped chain-link cages until, somehow, he knew the one that was mine. The cage was a three-meter square with a concrete floor sloping to a hole in one corner large enough to function for sanitary needs — if one could function in the total lack of privacy. The hole stank of previous use. The guard pushed me inside — not roughly but decisively. I made no protest, too drained to care. My family and my life’s work were gone. The irony struck me — I was a historian and now my life was merely history.

I sat on the cold concrete, waiting, dozing only to be awakened randomly by screams, or a single gunshot, or guards taking prisoners away.

The sun was barely high enough to shine into my cage when the gate opened and a boy of about eight was thrust in. He stood there, small, thin, dressed in old but serviceable clothes, shivering, although this winter morning was not particularly cool courtesy of the warming that had caused this chaos. The boy and I stared at each other. He was about the same age my son would have been. Patting the concrete next to me, I made room for him. He sat, leaving a gap between us, and continued shivering. I lifted my arm, offering to put it around him. He hesitated and, when a gunshot rang out, finally leaned into me.

We sat, waiting, not speaking, perhaps afraid to interact in this perverse place.

Half an hour later, a guard came around, opened the gate and handed me a small loaf of bread. I took it. It was still warm. Its heady scent masked the stench of filth and decay around me. I wanted to tear into the bread, ravenous, but, instead, moved it to the hand still around the boy, broke the loaf in two and gave the larger piece to him. The guard watched this tableau and left.

We ate. I wished I had water.

The sun rose, baking the concrete expanse. By the time it was too warm for me to have an arm around him, two guards arrived. We got up, me stiffly after sitting on the still cold concrete. The boy offered me his hand and helped me up. A woman took the boy, and a man marched me down the long rows of cells with their seated occupants, some silent, some weeping. I trembled in spite of the heat contemplating what awaited me.

The guard escorted me to a building. At the entrance, he presented me with a bag. Inside were my notebooks. Here rested the sum total of my worthless, lifelong pursuit of the past, preserved on the one media that could survive the disruptions of these times – ink on paper. I held the bag closer than I had the boy, afraid that both I and my life’s work might be destroyed at any moment. The guard deposited me in a room with two chairs, one in front and one behind a desk.

I sat, waiting, clutching the bag.

Two guards entered through a side door and examined the room. A uniformed man followed. When I finally recognized the man was The Leader, I was too surprised to react. The guards on either side of him precluded an assassination attempt — not that I had the energy or will to try.

“Don’t get up,” The Leader said and took the seat behind the desk. He looked older than his years, military hat low over his eyes, uniform faded. The scar running the length of his right cheek appeared even redder and more ragged than in his pictures. “Feel free to take notes,” he continued.

In spite of my shock, I managed to pull out one of the notebooks and found a pen at the bottom of the bag.

He sat back in the chair, steel-gray eyes focused on me, “I read in your journals how you’ve documented the warming climate and loss of prime land with sea level rise. So you realize that means current population levels can’t be sustained. I feel I’ve been tasked to ensure that whatever part of humanity,” he stared directly at me, eyes stern but sad, “if any, that survives will be the best possible. Without intervention, the strongest and cruelest tend to survive. I’m trying to preclude that by testing for empathy and altruism. Congratulations. You passed the test. Had you not shared the bread with the boy, you would have been culled from the survivor stock.”

My hand trembled, but my fingers somehow transcribed his words.

“So, I have an offer for you. You’re a historian. I want an honest, factual account of events. I know I’ll come off as one of the monsters of history. I don’t want you to sugarcoat the facts, just be open-minded. If you accept, you’ll be assigned a place where you can observe and record these crucial times.” He leaned forward, arms on the desk. “Understand, you will likely be considered complicit and your observations suspect.” He paused, still staring at me. “Will you take the position?”

My life was history. How could I refuse such a vantage to record it? “Yes.”

He rose. “Good. You’ll be taken to a room where you can rest and clean up.” With that, he and the guards departed, leaving me, for brief seconds, alone, rooted to my chair in shock.

A guard eventually escorted me out of the building, past only empty cages — perhaps fearing I’d give away the secret to survival. He made no attempt to restrain me and seemed more guide than minder.

We had nearly reached the gate of the facility when we passed an enclosure where boys of perhaps six to thirteen were kept. The one who’d been my companion pushed his way through the milling group to the chain link. I stopped. He stared at me, wide-eyed, clutching the wires. We held each others gaze. The guard made no attempt to move me along.

I queried the matron, pointing to the boy. “Does he have family?”

She shook her head. “All dead.”

The longer I looked at the boy, the more he resembled my own — before the plague took him. “I’ll take him.”

She frowned and turned to my guard who pulled out his radio, spoke briefly into it and then shrugged at the matron. She beckoned the boy to the gate, releasing him to me.

Notebooks under one arm, boy under the other, we walked toward our escape, exchanging glances, evaluating each other. With all we’d both lost, we could do worse.

~

Bio:

Stephen Sottong lives in beautiful northern California behind the Redwood Curtain. He is a 2013 winner of Writers of the Future and has been published in several journals and websites. A full list is on his website: stephensottong.com.